top of page
Love Thy Neighbor
october 2025 Exhibition
scarsdale library gallery, scarsdale NY
to benefit israel/battle prejudice
Since the October 7, 2023 attack on Israel, my focus has been on expressing the country's beauty and culture,
and on representations of related people/sites/subjects. This is as much a creative choice as it is a heartfelt need.
The intention of my art is to inspire appreciation of one another's differences.
Click on the paintings in the section below to read a description of the subject
and of its relevance to this collection.
These pieces (and many more to come) are available as my gift to those who donate directly
to organizations that either support Israel or battle hatred in any form.
Stay tuned for more on this...more artwork and more details!
For inquiries, please go to Contact
the hamsa as a symbol of peace
The Hamsa hand is instantly recognizable among several religions and cultures as a symbol that heralds good fortune, unity and ultimately, peace.
The 7 paintings you see above, therefore, collectively form the “centerpiece” of this Love Thy Neighbor exhibition which celebrates beauty across diverse ethnic groups and beliefs. (Center painting is acrylic on30x40-inch gallery canvas, 1.5 inches deep, 2024; 6 alongside paintings are also acrylic and each is on 9x12-inch gallery canvas, 1.5 inches deep, 2024.)
The precise origin of the Hamsa symbol is unknown. Historians say it predates Islam and Judaism, the religions to which it is most closely associated. One theory suggests that it comes from ancient Egypt in a form that featured two fingers, a thumb, and an evil eye. According to Egyptian legend, the fingers represent the gods Osiris and Isis, and the thumb is associated with their child Horus. Other theories posit that the Hamsa originated during the Phoenician civilization or even thousands of years ago in Mesopotamia.
Whatever its origins, the Hamsa is universally believed to be a protective talisman that repels evil. It is not a religious symbol, like a crucifix or Star of David; instead, it is a good luck charm that is worn as jewelry, displayed in homes or carried as an amulet.
IN JUDAISM, the Hamsa is referred to as the Hand of Miriam. Miriam was the sister of Moses, whose honorable life led her to become a representation of protection and luck. Hamsa comes from the Hebrew word hamesh, which means the number 5, thus the 5 fingers that can represent the 5 books of the Torah: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The number is also an inherent reminder that one must use all 5 senses in the holding of one’s beliefs.
IN ISLAM, the Hamsa is known as the Hand of Fatima. Fatima Al Zahra was the daughter of the Prophet Muhammad and his first wife, Khadija. Fatima is seen as pure, and so the Hand of Fatima is viewed as a symbol of protection and strength. The number 5 is also significant in Islam, from the Arabic word khamsah. For Shi’ite Muslims, it represents the five People of the Cloak; Sunni Muslims view the fingers as the pillars of Islam: Faith, Prayer, Pilgrimage, Fasting and Charity.
FOR LEVANTINE CHRISTIANS, the Hamsa symbolizes the Hand of Mary, connecting it with the protective qualities attributed to the Virgin Mary.
IN HINDUISM AND BUDDHISM, the Hamsa takes on a different meaning, representing chakras and the 5 senses, and mudras (hand gestures) that direct healing flow. Hands are important symbols in these religions as they are the tools used to connect with one’s spirituality. The 5 fingers also represent the elements of nature: earth, fire, water, air, and the ethereal.
In all its representations, the Hamsa is considered a protection against harm. I am hoping that this work helps to further that concept, showing it as a unifying element that inspires respect – and peace – among us all.
Symbol of Peace
7 individual paintings: center painting is acrylic on 30x40-inch gallery canvas, 1.5 inches deep, 2024; 6 alongside paintings are also acrylic, each on 9x12-inch gallery canvas, 1.5 inches deep, 2024.
All 7 pieces together available for $5,000 donation as noted above.
Prints of individual paintings available; cost TBD
See description of the hamsa symbol above on this web page.
All 7 pieces together available for $5,000 donation as noted above.
Prints of individual paintings available; cost TBD
See description of the hamsa symbol above on this web page.
The Dome at a Distance
Oil, 18x18-inch gallery canvas, 1.5 inches deep. 2023.
Available for $650 donation as noted above.
The Dome of the Rock in Jerusalem, a literal shining presence, is an iconic image of the Middle East.
A UNESCO-designated World Heritage Site, it was built in the 7th century as a testament to the rise of the new Islamic religion. It is the world’s oldest surviving Islamic structure, and contains inscriptions that are considered the earliest proclamations of Islam and of the prophet Muhammad.
Located on the highest point of old Jerusalem, the Dome of the Rock stands in the center of the Al-Aqsa compound on the sacred Temple Mount – a holy Jewish site as well because this is where the First and Second Holy Temples existed before their destruction.
At the center of the Dome of the Rock sits a large limestone rock, from which Muslims believe the Prophet Muhammad ascended to heaven. It is also believed to be where Abraham was prepared to sacrifice his son Ismail (Isaac in the Judeo/Christian tradition).
The building’s octagonal architecture and mosaics were patterned after nearby Byzantine churches and palaces. It has gone through multiple design changes over the centuries. Perhaps most notable was the 1959 addition of the gold-plated roof which makes the structure all the more eye-catching from afar.
Available for $650 donation as noted above.
The Dome of the Rock in Jerusalem, a literal shining presence, is an iconic image of the Middle East.
A UNESCO-designated World Heritage Site, it was built in the 7th century as a testament to the rise of the new Islamic religion. It is the world’s oldest surviving Islamic structure, and contains inscriptions that are considered the earliest proclamations of Islam and of the prophet Muhammad.
Located on the highest point of old Jerusalem, the Dome of the Rock stands in the center of the Al-Aqsa compound on the sacred Temple Mount – a holy Jewish site as well because this is where the First and Second Holy Temples existed before their destruction.
At the center of the Dome of the Rock sits a large limestone rock, from which Muslims believe the Prophet Muhammad ascended to heaven. It is also believed to be where Abraham was prepared to sacrifice his son Ismail (Isaac in the Judeo/Christian tradition).
The building’s octagonal architecture and mosaics were patterned after nearby Byzantine churches and palaces. It has gone through multiple design changes over the centuries. Perhaps most notable was the 1959 addition of the gold-plated roof which makes the structure all the more eye-catching from afar.
Three of the Seven Species
Oil, 16x20-inch gallery canvas, 1.5 inches deep. 2024.
Available for $600 donation as noted above.
When Moses describes the Promised Land to the children of Israel in Deuteronomy 8:7-8, he says: “For the Lord your God is bringing you into a good land…a land with wheat and barley, vines and fig trees, pomegranates, olive oil and (date) honey.” Known in Jewish tradition as the Seven Species of Israel, these two grains and five fruits hold historical and spiritual value for the Jewish people.
This painting shows three of the seven in their natural state: a pomegranate, figs and dates. (Many Americans have never seen fresh dates so it was particularly appealing to show them here!)
While the agricultural roots of Judaism may have been somewhat forgotten during 2,000 years of exile, many of the religious rituals of Jewish holidays are related to seasons and to native products of the land of Israel.
For example, the holiday of Tu B'Shvat marks the emergence of spring. In the exile that followed the destruction of the Second Temple in 70 C.E., Tu B'Shvat became a way to maintain a connection to Israel’s seasons as was the incorporation of the Seven Species into the observance of the holiday.
Shavuot also began as an agricultural festival, marking the end of the Spring barley harvest and the beginning of the summer wheat harvest. Barley and wheat were brought to the Temple as offerings. After the destruction of the Temple, it became customary to decorate homes and synagogues with greenery and flowers on this holiday.
Wheat and barley fields, vineyards, olive groves, and fig, pomegranate, and date palm trees remain key features of Israel’s landscape today. The Seven Species are common ingredients in Israeli cuisine and they play key roles in Israel’s culture and economy.
Available for $600 donation as noted above.
When Moses describes the Promised Land to the children of Israel in Deuteronomy 8:7-8, he says: “For the Lord your God is bringing you into a good land…a land with wheat and barley, vines and fig trees, pomegranates, olive oil and (date) honey.” Known in Jewish tradition as the Seven Species of Israel, these two grains and five fruits hold historical and spiritual value for the Jewish people.
This painting shows three of the seven in their natural state: a pomegranate, figs and dates. (Many Americans have never seen fresh dates so it was particularly appealing to show them here!)
While the agricultural roots of Judaism may have been somewhat forgotten during 2,000 years of exile, many of the religious rituals of Jewish holidays are related to seasons and to native products of the land of Israel.
For example, the holiday of Tu B'Shvat marks the emergence of spring. In the exile that followed the destruction of the Second Temple in 70 C.E., Tu B'Shvat became a way to maintain a connection to Israel’s seasons as was the incorporation of the Seven Species into the observance of the holiday.
Shavuot also began as an agricultural festival, marking the end of the Spring barley harvest and the beginning of the summer wheat harvest. Barley and wheat were brought to the Temple as offerings. After the destruction of the Temple, it became customary to decorate homes and synagogues with greenery and flowers on this holiday.
Wheat and barley fields, vineyards, olive groves, and fig, pomegranate, and date palm trees remain key features of Israel’s landscape today. The Seven Species are common ingredients in Israeli cuisine and they play key roles in Israel’s culture and economy.
Kufis and Kippahs
Acrylic, 11x14-inch gallery canvas, 1.5 inches deep. 2024.
Available for $350 donation as noted above.
In many religions, it is a sign of respect and a tradition to wear a head covering, especially for men. For some, covering the head is a religious requirement especially when in prayer or inside a religious sanctuary. Brimless hats like these, often of a soft or knitted material, are common.
This type of hat has strong associations with many Islamic cultures where it may be called a kufi hat. This cap is traditional for men in West Africa where it is worn by Muslims and Christians and is often brightly decorated with symbols and designs.
It is hard to distinguish between a Muslim or Christian kufi and a particular type of Jewish kippah; Bukharian kippot (plural for kippah) are the same shape and are also decorated with rich patterns and lively colors. This style of kippah is traditionally worn by the Jews of Bukhara who trace their origins back to the Israelites who did not return from Babylonian exile.
The primary distinction between a kufi and a kippah is the design woven upon it, whether it displays symbols of one religion or the other. In all cases, they serve the same core purpose: to show reverence and express one’s commitment to a belief.
Available for $350 donation as noted above.
In many religions, it is a sign of respect and a tradition to wear a head covering, especially for men. For some, covering the head is a religious requirement especially when in prayer or inside a religious sanctuary. Brimless hats like these, often of a soft or knitted material, are common.
This type of hat has strong associations with many Islamic cultures where it may be called a kufi hat. This cap is traditional for men in West Africa where it is worn by Muslims and Christians and is often brightly decorated with symbols and designs.
It is hard to distinguish between a Muslim or Christian kufi and a particular type of Jewish kippah; Bukharian kippot (plural for kippah) are the same shape and are also decorated with rich patterns and lively colors. This style of kippah is traditionally worn by the Jews of Bukhara who trace their origins back to the Israelites who did not return from Babylonian exile.
The primary distinction between a kufi and a kippah is the design woven upon it, whether it displays symbols of one religion or the other. In all cases, they serve the same core purpose: to show reverence and express one’s commitment to a belief.
Conversing
Acrylic, 18x18-inch gallery canvas, 1.5 inches deep. 2023.
Available for $500 donation as noted above.
Islam requires modesty both for men and women. Therefore clothes are loose so that the curves of the body are not discernible.
Muslim men’s clothing are to cover at least their head and body from the waist to the knees, while women's Islamic dress conceals the hair and the body, from the ankle to the neck.
The specific garments worn vary from one culture and community to another but the essential rules of dress are the same among Muslims. For example, the most common garment for women is the hijab head covering. This is worn by many as a way of practicing modesty, however the type of hijab varies depending on the sect of Islam practiced.
These women clearly follow strict Islamic guidelines for dress. Here they are enjoying a few moments together perhaps in the comfort of one of their homes.
Available for $500 donation as noted above.
Islam requires modesty both for men and women. Therefore clothes are loose so that the curves of the body are not discernible.
Muslim men’s clothing are to cover at least their head and body from the waist to the knees, while women's Islamic dress conceals the hair and the body, from the ankle to the neck.
The specific garments worn vary from one culture and community to another but the essential rules of dress are the same among Muslims. For example, the most common garment for women is the hijab head covering. This is worn by many as a way of practicing modesty, however the type of hijab varies depending on the sect of Islam practiced.
These women clearly follow strict Islamic guidelines for dress. Here they are enjoying a few moments together perhaps in the comfort of one of their homes.
Array of Kippahs
Acrylic, 18x18-inch gallery canvas, 1.5 inches deep. 2024.
Available for $600 donation as noted above.
In the Jewish religion, the main type of hat worn primarily by males of all ages is the kippah, a brimless skull cap typically made of cloth. The direct translation of the Hebrew word “kippah” is “dome”. The cap is also commonly called a “yarmulke”, a Yiddish word. Though yarmulkes have been worn by men traditionally, more Jewish women are choosing to wear yarmulkes also as an expression and reminder of their faith.
A yarmulke indicates reverence and humility, a constant acknowledgment of God’s presence. Some consider a kippah to be a reminder, much like a wedding ring, that we are not to stray into inappropriate thoughts and activities. In addition, it is a recognizable symbol of the wearer’s Jewish faith to those around them.
Though the wearing of yarmulkes is not mandated by the Torah or the Talmud, it was customary in ancient times for Jews in prayer to cover their heads as a sign of respect for God. Orthodox Jewish men keep their heads covered at all time, however Jews of other denominations of the faith often wear kippahs only when in prayer and/or attending synagogue.
Whatever an individual’s belief, kippahs can be an expression not only of faith but also of personal style and therefore are available in very varied styles, colors and fabrics.
Available for $600 donation as noted above.
In the Jewish religion, the main type of hat worn primarily by males of all ages is the kippah, a brimless skull cap typically made of cloth. The direct translation of the Hebrew word “kippah” is “dome”. The cap is also commonly called a “yarmulke”, a Yiddish word. Though yarmulkes have been worn by men traditionally, more Jewish women are choosing to wear yarmulkes also as an expression and reminder of their faith.
A yarmulke indicates reverence and humility, a constant acknowledgment of God’s presence. Some consider a kippah to be a reminder, much like a wedding ring, that we are not to stray into inappropriate thoughts and activities. In addition, it is a recognizable symbol of the wearer’s Jewish faith to those around them.
Though the wearing of yarmulkes is not mandated by the Torah or the Talmud, it was customary in ancient times for Jews in prayer to cover their heads as a sign of respect for God. Orthodox Jewish men keep their heads covered at all time, however Jews of other denominations of the faith often wear kippahs only when in prayer and/or attending synagogue.
Whatever an individual’s belief, kippahs can be an expression not only of faith but also of personal style and therefore are available in very varied styles, colors and fabrics.
Armenian Doorway
Oil, 16x20-inch gallery canvas, 1.5 inches deep. 2024.
Available for $500 donation as noted above.
The Armenian Quarter is one of four sectors of Jerusalem’s walled Old City of Jerusalem, located in its southwestern corner..
The Armenian presence in Jerusalem dates back to the 4th century AD when Armenia adopted Christianity as a national religion and Armenian monks settled in Jerusalem. It is considered the oldest living diaspora community outside the Armenian homeland.
Over time, the quarter developed around the St. James Monastery; it houses the Armenian Apostolic Church's Jerusalem Patriarchate which was established as a diocese in the 7th century AD. The patriarchate acts as an administrator of the quarter and for approximately 2,000 Armenian residents.
According to the Armenian National Committee of America, the Armenians of Jerusalem form one of the oldest Armenian communities outside of Armenia, and that the Armenian Quarter may be one of the most “Armenian” places in the world.
It is unique in that Armenians are the only people to have a Quarter in the Old City alongside three quarters designated for faiths: Christianity, Islam, and Judaism.
The orangey yellow doors are eye-catching for sure, against the pale Jerusalem stone of the building; perhaps they are the color of one of the stripes of the Armenia’s national flag?
Available for $500 donation as noted above.
The Armenian Quarter is one of four sectors of Jerusalem’s walled Old City of Jerusalem, located in its southwestern corner..
The Armenian presence in Jerusalem dates back to the 4th century AD when Armenia adopted Christianity as a national religion and Armenian monks settled in Jerusalem. It is considered the oldest living diaspora community outside the Armenian homeland.
Over time, the quarter developed around the St. James Monastery; it houses the Armenian Apostolic Church's Jerusalem Patriarchate which was established as a diocese in the 7th century AD. The patriarchate acts as an administrator of the quarter and for approximately 2,000 Armenian residents.
According to the Armenian National Committee of America, the Armenians of Jerusalem form one of the oldest Armenian communities outside of Armenia, and that the Armenian Quarter may be one of the most “Armenian” places in the world.
It is unique in that Armenians are the only people to have a Quarter in the Old City alongside three quarters designated for faiths: Christianity, Islam, and Judaism.
The orangey yellow doors are eye-catching for sure, against the pale Jerusalem stone of the building; perhaps they are the color of one of the stripes of the Armenia’s national flag?
Welcome Home SOLD
Oil, 18x18-inch gallery canvas, 1.5 inches deep. 2023.
Gifted to donor of $500 to UJA Federation.
Visitors to Jerusalem cannot help but note that, in the uneven and winding streets around the city, there are many hidden doorways at odd angles.
Who knows how old those entrances are or even where they lead? But they are often colorful and always beautiful.
Portals to people’s homes or courtyards sit amid Jerusalem stone walls and the cobble stone streets. As you turn around each corner, there is another scenic surprise.
Gifted to donor of $500 to UJA Federation.
Visitors to Jerusalem cannot help but note that, in the uneven and winding streets around the city, there are many hidden doorways at odd angles.
Who knows how old those entrances are or even where they lead? But they are often colorful and always beautiful.
Portals to people’s homes or courtyards sit amid Jerusalem stone walls and the cobble stone streets. As you turn around each corner, there is another scenic surprise.
Hidden Church Entrance
Oil, 11x14-inch gallery canvas, 1.5 inches deep. 2024.
Available for $350 donation as noted above.
Jerusalem's Old City is a small, walled section within the modern city of Jerusalem. It measures is less than 1 square kilometer.
The Christian Quarter is one of the four quarters of the Old City; the other three are the Jewish, Muslim and Armenian Quarters. Located in the northwestern corner of the Old City, the Christian Quarter contains about 40 Christian holy places including most notably the Church of the Holy Sepulchre.
It is home to about 5,000 (more or less, depending on the source) Christians of a number of denominations including Greek Orthodox, Eastern Orthodox, Roman Catholics and Ethiopian Christians.
In addition to its churches and monasteries, the area contains a bustling market and winding cobblestone streets. Like all of the Old City, the streets are maze-like. Hidden doorways and church entrances can be discovered as one wanders through the Quarter.
Available for $350 donation as noted above.
Jerusalem's Old City is a small, walled section within the modern city of Jerusalem. It measures is less than 1 square kilometer.
The Christian Quarter is one of the four quarters of the Old City; the other three are the Jewish, Muslim and Armenian Quarters. Located in the northwestern corner of the Old City, the Christian Quarter contains about 40 Christian holy places including most notably the Church of the Holy Sepulchre.
It is home to about 5,000 (more or less, depending on the source) Christians of a number of denominations including Greek Orthodox, Eastern Orthodox, Roman Catholics and Ethiopian Christians.
In addition to its churches and monasteries, the area contains a bustling market and winding cobblestone streets. Like all of the Old City, the streets are maze-like. Hidden doorways and church entrances can be discovered as one wanders through the Quarter.
Inviting Entry
Oil, 16x20-inch gallery canvas, 1.5 inches deep. 2024.
Available for $500 donation as noted above.
The Old City of Jerusalem is a 0.9-square-kilometer (0.35 sq mi) walled area in East Jerusalem. In a tradition that may have begun with an 1840s British map of the city, the Old City is divided into four uneven quarters: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter.
The Jewish Quarter lies in the southeastern sector of the walled city. It has a rich history, with several long periods of Jewish presence since the eighth century BCE. In 1967, the Old City contained 17,000 Muslims, 6,000 Christians (including Armenians). There were no Jewish people as their population of about 2,000 had been expelled from the city by Jordanians who had captured it in the 1948 Arab–Israeli War.
The city later came under Israeli control during the 1967 Six-Day War. The Old City, along with its walls, was added to the World Heritage Site list of UNESCO in 1981.
The total population of the Old City now is about 36,000. Of these, 22,000 live in the Muslim quarter, 6,000 in the Jewish quarter, another 6,000 in the Christian quarter, and about 2,000 in the Armenian quarter.
It is a maze of winding, ancient streets with shops and homes of all kinds, some almost hidden down narrow alleyways. Every private home’s entry way is different; this one looks particularly welcoming suggesting a beautiful garden just on the other side of the double doors.
Available for $500 donation as noted above.
The Old City of Jerusalem is a 0.9-square-kilometer (0.35 sq mi) walled area in East Jerusalem. In a tradition that may have begun with an 1840s British map of the city, the Old City is divided into four uneven quarters: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter.
The Jewish Quarter lies in the southeastern sector of the walled city. It has a rich history, with several long periods of Jewish presence since the eighth century BCE. In 1967, the Old City contained 17,000 Muslims, 6,000 Christians (including Armenians). There were no Jewish people as their population of about 2,000 had been expelled from the city by Jordanians who had captured it in the 1948 Arab–Israeli War.
The city later came under Israeli control during the 1967 Six-Day War. The Old City, along with its walls, was added to the World Heritage Site list of UNESCO in 1981.
The total population of the Old City now is about 36,000. Of these, 22,000 live in the Muslim quarter, 6,000 in the Jewish quarter, another 6,000 in the Christian quarter, and about 2,000 in the Armenian quarter.
It is a maze of winding, ancient streets with shops and homes of all kinds, some almost hidden down narrow alleyways. Every private home’s entry way is different; this one looks particularly welcoming suggesting a beautiful garden just on the other side of the double doors.
Visitors Welcome SOLD
Oil, 11x14-inch gallery canvas, 1.5 inches deep. 2024.
Gifted to donor of $500 to Anti-Defamation League (ADL).
The Old City of Jerusalem is a 0.9-square-kilometer (0.35 sq mi) walled area in East Jerusalem that is divided into four quarters: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter. Along with its walls, the Old City was added to the World Heritage Site list of UNESCO in 1981.
It total population is about 36,000. Of these, about 6,000 reside in the Jewish quarter among a maze of winding, ancient streets and alleys.
Every synagogue or private home’s entry way is unique in its design and often are colorful, as is this aqua blue set of doors nestled under an archway.
Gifted to donor of $500 to Anti-Defamation League (ADL).
The Old City of Jerusalem is a 0.9-square-kilometer (0.35 sq mi) walled area in East Jerusalem that is divided into four quarters: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter. Along with its walls, the Old City was added to the World Heritage Site list of UNESCO in 1981.
It total population is about 36,000. Of these, about 6,000 reside in the Jewish quarter among a maze of winding, ancient streets and alleys.
Every synagogue or private home’s entry way is unique in its design and often are colorful, as is this aqua blue set of doors nestled under an archway.
Weathered Way In
Oil, 11x14-inch gallery canvas, 1.5 inches deep. 2024.
Available for $400 donation as noted above.
Every day, people from all over the world visit Jerusalem and walk its narrow streets, visiting historical, cultural and religious sites.
It is inevitable that most will get lost in the winding streets, passing hidden doorways some of which are refurbished, modern entryways. Or they may be – like this one – old entrances of chipped paint and weathered wood that still, despite their age and wear, are surprisingly colorful and arresting sights.
How could one not wonder what lies up the steps and inside the doors?
Available for $400 donation as noted above.
Every day, people from all over the world visit Jerusalem and walk its narrow streets, visiting historical, cultural and religious sites.
It is inevitable that most will get lost in the winding streets, passing hidden doorways some of which are refurbished, modern entryways. Or they may be – like this one – old entrances of chipped paint and weathered wood that still, despite their age and wear, are surprisingly colorful and arresting sights.
How could one not wonder what lies up the steps and inside the doors?
Meir: Original Iron Lady
Acrylic, 16x20-inch gallery canvas, 1.5 inches deep. 2025.
Available for $750 donation as noted above.
Prime Minister Golda Meir, dubbed the Iron Lady of Israel long before the British PM Margaret Thatcher was given that nickname, played a fundamental role in establishing Israel as a country and guiding it through its challenging formative years.
Meir was born Golda Mabovitch in 1898 in Kiev, Ukraine (then part of the Russian Empire). Her family escaped the widespread pogroms (violent mob persecutions of Jewish people) and when she was 8 years old, they moved to Milwaukee, WI.
Her interest in activism began at a very young age. Raised by conservative parents who wanted her to work in their deli and marry instead of going to high school, she rebelled by moving to Denver to live with her sister. While there Meir met her future husband, Morris Meyerson; in 1921 when Meir was 23 years old, they moved to Israel to a kibbutz and later to Tel Aviv.
Meir held several key posts in the World Zionist Organization and in the Jewish Agency, then the highest Jewish authority in Palestine, becoming a powerful spokesperson for the Zionist cause during World War II. When Israel declared independence in 1948, she was one of only two women who signed the declaration.
Soon after that, Meir flew to the United States where she successfully raised money for the new state. Interestingly, to go to the U.S., she received what was effectively the first passport that Israel ever printed.
Her next position was as Israel’s Minister Plenipotentiary to the Soviet Union. Later, when the Knesset (the Israeli parliament) first convened in 1949, Meir served as Minister of Labor and Social Security. She continued in the role overseeing significant infrastructural growth until 1956, when she became Foreign Minister. It was then that all foreign service members were asked to Hebraicize their names. She officially changed her last name from Meyerson to Meir – a name that means “one who illuminates”.
Diagnosed with lymphoma in 1965, Meir reduced her role to that of her party’s secretary general. However a few years later, Prime Minister Levi Eshkol died suddenly and she was called to the post to prevent a power struggle. Meir’s time as PM was meant to be short but she ran for the position during the 1969 election and won. She served as Israel’s fourth Prime Minister until 1974.
One of Meir’s unique – and controversial – weekly practices was to invite her most trusted advisors to her apartment to eat, drink and discuss high level issues in private. These sessions were referred to as Hamitbachon shel Golda, or Golda’s Little Kitchen. The meetings were held around her kitchen table, where she would cook and serve her guests homemade cake, apple strudel, chicken soup, and gefilte fish. The meetings were held on Shabbat (Sabbath) evenings to prepare for the following day's full Cabinet meetings.
Although these “kitchen cabinet” sessions were said by some to be something only a woman would do, Meir did not indulge in discussions about leadership styles of men versus women; she was too practical for such irrelevant discussions.
For example, when there was an outbreak in assaults against women at night, a minister in the cabinet suggested a curfew to keep women in after dark. Meir responded that it is the men who are attacking the women and so, if there is to be a curfew, let the men stay at home, not the women.
On another occasion, David Ben-Gurion described Meir as “the only man” in his cabinet. She commented: “What amused me is that he (or whoever invented the story) thought that this was the greatest compliment that could be paid to a woman. I very much doubt that any man would have been flattered if I had said about him that he was the only woman in government!”
During her time in office, Meir built a strong relationship with the U.S. and promoted her vision for Middle East peace. Major events during her term included the 1972 Summer Olympics in Munich (when 11 Israeli athletes were taken hostage and murdered), the Suez Crisis, Yom Kippur War, and October War of 1973.
Some revered her and some reviled her decisions. Through all, Meir was true to herself and her devotion to Israelis and Jewish people everywhere. As she said, “It’s no accident that many accuse me of conducting public affairs with my heart instead of my head. Well, what if I do? Those who don’t know how to weep with their whole heart don’t know how to laugh either.”
Available for $750 donation as noted above.
Prime Minister Golda Meir, dubbed the Iron Lady of Israel long before the British PM Margaret Thatcher was given that nickname, played a fundamental role in establishing Israel as a country and guiding it through its challenging formative years.
Meir was born Golda Mabovitch in 1898 in Kiev, Ukraine (then part of the Russian Empire). Her family escaped the widespread pogroms (violent mob persecutions of Jewish people) and when she was 8 years old, they moved to Milwaukee, WI.
Her interest in activism began at a very young age. Raised by conservative parents who wanted her to work in their deli and marry instead of going to high school, she rebelled by moving to Denver to live with her sister. While there Meir met her future husband, Morris Meyerson; in 1921 when Meir was 23 years old, they moved to Israel to a kibbutz and later to Tel Aviv.
Meir held several key posts in the World Zionist Organization and in the Jewish Agency, then the highest Jewish authority in Palestine, becoming a powerful spokesperson for the Zionist cause during World War II. When Israel declared independence in 1948, she was one of only two women who signed the declaration.
Soon after that, Meir flew to the United States where she successfully raised money for the new state. Interestingly, to go to the U.S., she received what was effectively the first passport that Israel ever printed.
Her next position was as Israel’s Minister Plenipotentiary to the Soviet Union. Later, when the Knesset (the Israeli parliament) first convened in 1949, Meir served as Minister of Labor and Social Security. She continued in the role overseeing significant infrastructural growth until 1956, when she became Foreign Minister. It was then that all foreign service members were asked to Hebraicize their names. She officially changed her last name from Meyerson to Meir – a name that means “one who illuminates”.
Diagnosed with lymphoma in 1965, Meir reduced her role to that of her party’s secretary general. However a few years later, Prime Minister Levi Eshkol died suddenly and she was called to the post to prevent a power struggle. Meir’s time as PM was meant to be short but she ran for the position during the 1969 election and won. She served as Israel’s fourth Prime Minister until 1974.
One of Meir’s unique – and controversial – weekly practices was to invite her most trusted advisors to her apartment to eat, drink and discuss high level issues in private. These sessions were referred to as Hamitbachon shel Golda, or Golda’s Little Kitchen. The meetings were held around her kitchen table, where she would cook and serve her guests homemade cake, apple strudel, chicken soup, and gefilte fish. The meetings were held on Shabbat (Sabbath) evenings to prepare for the following day's full Cabinet meetings.
Although these “kitchen cabinet” sessions were said by some to be something only a woman would do, Meir did not indulge in discussions about leadership styles of men versus women; she was too practical for such irrelevant discussions.
For example, when there was an outbreak in assaults against women at night, a minister in the cabinet suggested a curfew to keep women in after dark. Meir responded that it is the men who are attacking the women and so, if there is to be a curfew, let the men stay at home, not the women.
On another occasion, David Ben-Gurion described Meir as “the only man” in his cabinet. She commented: “What amused me is that he (or whoever invented the story) thought that this was the greatest compliment that could be paid to a woman. I very much doubt that any man would have been flattered if I had said about him that he was the only woman in government!”
During her time in office, Meir built a strong relationship with the U.S. and promoted her vision for Middle East peace. Major events during her term included the 1972 Summer Olympics in Munich (when 11 Israeli athletes were taken hostage and murdered), the Suez Crisis, Yom Kippur War, and October War of 1973.
Some revered her and some reviled her decisions. Through all, Meir was true to herself and her devotion to Israelis and Jewish people everywhere. As she said, “It’s no accident that many accuse me of conducting public affairs with my heart instead of my head. Well, what if I do? Those who don’t know how to weep with their whole heart don’t know how to laugh either.”
Meir = One Who Illuminates
Acrylic, 16x20-inch gallery canvas, 1.5 inches deep. 2025.
Available for $750 donation as noted above.
In 1956, all foreign ministers in Israel were asked to Hebraicize their names. At the time, Golda Meyerson was Foreign Minister, and she officially changed her last name from Meyerson to Meir – a name that means “one who illuminates”. How appropriate!
Prime Minister Golda Meir, dubbed the Iron Lady of Israel long before the British PM Margaret Thatcher was given that nickname, played a fundamental role in establishing Israel as a country and guiding it through its challenging formative years.
Meir was born Golda Mabovitch in 1898 in Kiev, Ukraine (then part of the Russian Empire). Her family escaped the widespread pogroms (violent mob persecutions of Jewish people) and when she was 8 years old, they moved to Milwaukee, WI.
Her interest in activism began at a very young age. Raised by conservative parents who wanted her to work in their deli and marry instead of going to high school, she rebelled by moving to Denver to live with her sister. While there Meir met her future husband, Morris Meyerson; in 1921 when Meir was 23 years old, they moved to Israel to a kibbutz and later to Tel Aviv.
Meir held several key posts in the World Zionist Organization and in the Jewish Agency, then the highest Jewish authority in Palestine, becoming a powerful spokesperson for the Zionist cause during World War II. When Israel declared independence in 1948, she was one of only two women who signed the declaration.
Soon after that, Meir flew to the United States where she successfully raised money for the new state. Interestingly, to go to the U.S., she received what was effectively the first passport that Israel ever printed.
Her next position was as Israel’s Minister Plenipotentiary to the Soviet Union. Later, when the Knesset (the Israeli parliament) first convened in 1949, Meir served as Minister of Labor and Social Security. She continued in the role overseeing significant infrastructural growth until 1956, when she became Foreign Minister.
Diagnosed with lymphoma in 1965, Meir reduced her role to that of her party’s secretary general. However a few years later, Prime Minister Levi Eshkol died suddenly and she was called to the post to prevent a power struggle. Meir’s time as PM was meant to be short but she ran for the position during the 1969 election and won. She served as Israel’s fourth Prime Minister until 1974.
One of Meir’s unique – and controversial – weekly practices was to invite her most trusted advisors to her apartment to eat, drink and discuss high level issues in private. These sessions were referred to as Hamitbachon shel Golda, or Golda’s Little Kitchen. The meetings were held around her kitchen table, where she would cook and serve her guests homemade cake, apple strudel, chicken soup, and gefilte fish. The meetings were held on Shabbat (Sabbath) evenings to prepare for the following day's full Cabinet meetings.
Although these “kitchen cabinet” sessions were said by some to be something only a woman would do, Meir did not indulge in discussions about leadership styles of men versus women; she was too practical for such irrelevant discussions.
For example, when there was an outbreak in assaults against women at night, a minister in the cabinet suggested a curfew to keep women in after dark. Meir responded that it is the men who are attacking the women and so, if there is to be a curfew, let the men stay at home, not the women.
On another occasion, David Ben-Gurion described Meir as “the only man” in his cabinet. She commented: “What amused me is that he (or whoever invented the story) thought that this was the greatest compliment that could be paid to a woman. I very much doubt that any man would have been flattered if I had said about him that he was the only woman in government!”
During her time in office, Meir built a strong relationship with the U.S. and promoted her vision for Middle East peace. Major events during her term included the 1972 Summer Olympics in Munich (when 11 Israeli athletes were taken hostage and murdered), the Suez Crisis, Yom Kippur War, and October War of 1973.
Some revered her and some reviled her decisions. Through all, Meir was true to herself and her devotion to Israelis and Jewish people everywhere. As she said, “It’s no accident that many accuse me of conducting public affairs with my heart instead of my head. Well, what if I do? Those who don’t know how to weep with their whole heart don’t know how to laugh either.”
Available for $750 donation as noted above.
In 1956, all foreign ministers in Israel were asked to Hebraicize their names. At the time, Golda Meyerson was Foreign Minister, and she officially changed her last name from Meyerson to Meir – a name that means “one who illuminates”. How appropriate!
Prime Minister Golda Meir, dubbed the Iron Lady of Israel long before the British PM Margaret Thatcher was given that nickname, played a fundamental role in establishing Israel as a country and guiding it through its challenging formative years.
Meir was born Golda Mabovitch in 1898 in Kiev, Ukraine (then part of the Russian Empire). Her family escaped the widespread pogroms (violent mob persecutions of Jewish people) and when she was 8 years old, they moved to Milwaukee, WI.
Her interest in activism began at a very young age. Raised by conservative parents who wanted her to work in their deli and marry instead of going to high school, she rebelled by moving to Denver to live with her sister. While there Meir met her future husband, Morris Meyerson; in 1921 when Meir was 23 years old, they moved to Israel to a kibbutz and later to Tel Aviv.
Meir held several key posts in the World Zionist Organization and in the Jewish Agency, then the highest Jewish authority in Palestine, becoming a powerful spokesperson for the Zionist cause during World War II. When Israel declared independence in 1948, she was one of only two women who signed the declaration.
Soon after that, Meir flew to the United States where she successfully raised money for the new state. Interestingly, to go to the U.S., she received what was effectively the first passport that Israel ever printed.
Her next position was as Israel’s Minister Plenipotentiary to the Soviet Union. Later, when the Knesset (the Israeli parliament) first convened in 1949, Meir served as Minister of Labor and Social Security. She continued in the role overseeing significant infrastructural growth until 1956, when she became Foreign Minister.
Diagnosed with lymphoma in 1965, Meir reduced her role to that of her party’s secretary general. However a few years later, Prime Minister Levi Eshkol died suddenly and she was called to the post to prevent a power struggle. Meir’s time as PM was meant to be short but she ran for the position during the 1969 election and won. She served as Israel’s fourth Prime Minister until 1974.
One of Meir’s unique – and controversial – weekly practices was to invite her most trusted advisors to her apartment to eat, drink and discuss high level issues in private. These sessions were referred to as Hamitbachon shel Golda, or Golda’s Little Kitchen. The meetings were held around her kitchen table, where she would cook and serve her guests homemade cake, apple strudel, chicken soup, and gefilte fish. The meetings were held on Shabbat (Sabbath) evenings to prepare for the following day's full Cabinet meetings.
Although these “kitchen cabinet” sessions were said by some to be something only a woman would do, Meir did not indulge in discussions about leadership styles of men versus women; she was too practical for such irrelevant discussions.
For example, when there was an outbreak in assaults against women at night, a minister in the cabinet suggested a curfew to keep women in after dark. Meir responded that it is the men who are attacking the women and so, if there is to be a curfew, let the men stay at home, not the women.
On another occasion, David Ben-Gurion described Meir as “the only man” in his cabinet. She commented: “What amused me is that he (or whoever invented the story) thought that this was the greatest compliment that could be paid to a woman. I very much doubt that any man would have been flattered if I had said about him that he was the only woman in government!”
During her time in office, Meir built a strong relationship with the U.S. and promoted her vision for Middle East peace. Major events during her term included the 1972 Summer Olympics in Munich (when 11 Israeli athletes were taken hostage and murdered), the Suez Crisis, Yom Kippur War, and October War of 1973.
Some revered her and some reviled her decisions. Through all, Meir was true to herself and her devotion to Israelis and Jewish people everywhere. As she said, “It’s no accident that many accuse me of conducting public affairs with my heart instead of my head. Well, what if I do? Those who don’t know how to weep with their whole heart don’t know how to laugh either.”
Meir & Her Kitchen Cabinet
Acrylic, 16x20-inch gallery canvas, 1.5 inches deep. 2025.
Available for $750 donation as noted above.
During her tenure as Prime Minister of Israel, Meir invited her most trusted advisors to her apartment weekly to eat, drink and discuss high level issues in private. These sessions were referred to as Hamitbachon shel Golda, or Golda’s Little Kitchen.
The meetings were held around her kitchen table, where she personally served her homemade cake, strudel, chicken soup, and gefilte fish. Photos of these get togethers show Meir wearing a floral apron as she served and talked.
The meetings were held on Shabbat (Sabbath) evenings to prepare for the following day's full Cabinet meetings. It was a highly effective – and controversial – consensus building practice.
Prime Minister Golda Meir, dubbed the Iron Lady of Israel long before the British PM Margaret Thatcher was given that nickname, played a fundamental role in establishing Israel as a country and guiding it through its challenging formative years.
Meir was born Golda Mabovitch in 1898 in Kiev, Ukraine (then part of the Russian Empire). Her family escaped the widespread pogroms (violent mob persecutions of Jewish people) and when she was 8 years old, they moved to Milwaukee, WI.
Her interest in activism began at a very young age. Raised by conservative parents who wanted her to work in their deli and marry instead of going to high school, she rebelled by moving to Denver to live with her sister. While there Meir met her future husband, Morris Meyerson; in 1921 when Meir was 23 years old, they moved to Israel to a kibbutz and later to Tel Aviv.
Meir held several key posts in the World Zionist Organization and in the Jewish Agency, then the highest Jewish authority in Palestine, becoming a powerful spokesperson for the Zionist cause during World War II. When Israel declared independence in 1948, she was one of only two women who signed the declaration.
Soon after that, Meir flew to the United States where she successfully raised money for the new state. Interestingly, to go to the U.S., she received what was effectively the first passport that Israel ever printed.
Her next position was as Israel’s Minister Plenipotentiary to the Soviet Union. Later, when the Knesset (the Israeli parliament) first convened in 1949, Meir served as Minister of Labor and Social Security. She continued in the role overseeing significant infrastructural growth until 1956, when she became Foreign Minister. At that time, all foreign ministers were asked to Hebraicize their names. Golda Meyerson officially changed her last name from Meyerson to Meir – a name that means “one who illuminates”.
Diagnosed with lymphoma in 1965, Meir reduced her role to that of her party’s secretary general. However a few years later, Prime Minister Levi Eshkol died suddenly and she was called to the post to prevent a power struggle. Meir’s time as PM was meant to be short but she ran for the position during the 1969 election and won. She served as Israel’s fourth Prime Minister until 1974.
Meir did not indulge in discussions about leadership styles of men versus women; she was too practical for such irrelevant discussions. For example, when there was an outbreak in assaults against women at night, a minister in the cabinet suggested a curfew to keep women in after dark. Meir responded that it is the men who are attacking the women and so, if there is to be a curfew, let the men stay at home, not the women.
On another occasion, David Ben-Gurion described Meir as “the only man” in his cabinet. She commented: “What amused me is that he (or whoever invented the story) thought that this was the greatest compliment that could be paid to a woman. I very much doubt that any man would have been flattered if I had said about him that he was the only woman in government!”
During her time in office, Meir built a strong relationship with the U.S. and promoted her vision for Middle East peace. Major events during her term included the 1972 Summer Olympics in Munich (when 11 Israeli athletes were taken hostage and murdered), the Suez Crisis, Yom Kippur War, and October War of 1973.
Some revered her and some reviled her decisions. Through all, Meir was true to herself and her devotion to Israelis and Jewish people everywhere. As she said, “It’s no accident that many accuse me of conducting public affairs with my heart instead of my head. Well, what if I do? Those who don’t know how to weep with their whole heart don’t know how to laugh either.”
Available for $750 donation as noted above.
During her tenure as Prime Minister of Israel, Meir invited her most trusted advisors to her apartment weekly to eat, drink and discuss high level issues in private. These sessions were referred to as Hamitbachon shel Golda, or Golda’s Little Kitchen.
The meetings were held around her kitchen table, where she personally served her homemade cake, strudel, chicken soup, and gefilte fish. Photos of these get togethers show Meir wearing a floral apron as she served and talked.
The meetings were held on Shabbat (Sabbath) evenings to prepare for the following day's full Cabinet meetings. It was a highly effective – and controversial – consensus building practice.
Prime Minister Golda Meir, dubbed the Iron Lady of Israel long before the British PM Margaret Thatcher was given that nickname, played a fundamental role in establishing Israel as a country and guiding it through its challenging formative years.
Meir was born Golda Mabovitch in 1898 in Kiev, Ukraine (then part of the Russian Empire). Her family escaped the widespread pogroms (violent mob persecutions of Jewish people) and when she was 8 years old, they moved to Milwaukee, WI.
Her interest in activism began at a very young age. Raised by conservative parents who wanted her to work in their deli and marry instead of going to high school, she rebelled by moving to Denver to live with her sister. While there Meir met her future husband, Morris Meyerson; in 1921 when Meir was 23 years old, they moved to Israel to a kibbutz and later to Tel Aviv.
Meir held several key posts in the World Zionist Organization and in the Jewish Agency, then the highest Jewish authority in Palestine, becoming a powerful spokesperson for the Zionist cause during World War II. When Israel declared independence in 1948, she was one of only two women who signed the declaration.
Soon after that, Meir flew to the United States where she successfully raised money for the new state. Interestingly, to go to the U.S., she received what was effectively the first passport that Israel ever printed.
Her next position was as Israel’s Minister Plenipotentiary to the Soviet Union. Later, when the Knesset (the Israeli parliament) first convened in 1949, Meir served as Minister of Labor and Social Security. She continued in the role overseeing significant infrastructural growth until 1956, when she became Foreign Minister. At that time, all foreign ministers were asked to Hebraicize their names. Golda Meyerson officially changed her last name from Meyerson to Meir – a name that means “one who illuminates”.
Diagnosed with lymphoma in 1965, Meir reduced her role to that of her party’s secretary general. However a few years later, Prime Minister Levi Eshkol died suddenly and she was called to the post to prevent a power struggle. Meir’s time as PM was meant to be short but she ran for the position during the 1969 election and won. She served as Israel’s fourth Prime Minister until 1974.
Meir did not indulge in discussions about leadership styles of men versus women; she was too practical for such irrelevant discussions. For example, when there was an outbreak in assaults against women at night, a minister in the cabinet suggested a curfew to keep women in after dark. Meir responded that it is the men who are attacking the women and so, if there is to be a curfew, let the men stay at home, not the women.
On another occasion, David Ben-Gurion described Meir as “the only man” in his cabinet. She commented: “What amused me is that he (or whoever invented the story) thought that this was the greatest compliment that could be paid to a woman. I very much doubt that any man would have been flattered if I had said about him that he was the only woman in government!”
During her time in office, Meir built a strong relationship with the U.S. and promoted her vision for Middle East peace. Major events during her term included the 1972 Summer Olympics in Munich (when 11 Israeli athletes were taken hostage and murdered), the Suez Crisis, Yom Kippur War, and October War of 1973.
Some revered her and some reviled her decisions. Through all, Meir was true to herself and her devotion to Israelis and Jewish people everywhere. As she said, “It’s no accident that many accuse me of conducting public affairs with my heart instead of my head. Well, what if I do? Those who don’t know how to weep with their whole heart don’t know how to laugh either.”
Ark of Torahs
Acrylic, 18x18-inch gallery canvas, 1.5 inches deep. 2024.
Available for $600 donation as noted above.
Judaism is grounded in the religious, ethical, and social laws as articulated in the Torah. Torah is a Hebrew word meaning ''law'' or ''teachings.”
The Torah is the compilation of the first five books of the Hebrew Bible, known as the Five Books of Moses - what Christians refer to as the Old Testament. It contains the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
Readings from the Torah, which are divided into 54 weekly Torah portions (each one called a parsha in Hebrew), are the centerpiece of the Shabbat (Sabbath) morning service. The Torah scroll is taken out of its ark and the weekly portion is chanted or read aloud. The congregant reading from the Torah is known to be “receiving an aliyah”, literally meaning “going up”; this refers not only to physically ascending to the bimah (altar) where the Torah is read, but also evoking the historic ascent to the Temple in Jerusalem. It is an honor to be asked to read from Torah.
The Torah scroll, also known as a sefer Torah, is handwritten on specially prepared parchment sheets, made from the skin of a kosher animal, in accordance with strict specifications by a specially trained sofer (scribe). In synagogues, Torah scrolls are stored in an ark – an aron hakodesh in Hebrew meaning holy cupboard. When synagogues are to the west of Jerusalem, the ark is situated on the eastern wall to ensure that when you are by the ark, you are always standing facing the holy city of Jerusalem.
Each scroll is considered valuable and sacred. In order to preserve and respect it, no one is permitted to touch the scroll directly with their hands; instead a pointer called a yad is used to follow the words in the scroll as they are read aloud.
These Torahs are contained in traditional style covers called Torah mantles. Mantles are often ornate, intended to both protect and beautify the Torah scrolls. They are typically made of velvet or other fine materials and embroidered with metallic thread or otherwise decorated.
Available for $600 donation as noted above.
Judaism is grounded in the religious, ethical, and social laws as articulated in the Torah. Torah is a Hebrew word meaning ''law'' or ''teachings.”
The Torah is the compilation of the first five books of the Hebrew Bible, known as the Five Books of Moses - what Christians refer to as the Old Testament. It contains the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
Readings from the Torah, which are divided into 54 weekly Torah portions (each one called a parsha in Hebrew), are the centerpiece of the Shabbat (Sabbath) morning service. The Torah scroll is taken out of its ark and the weekly portion is chanted or read aloud. The congregant reading from the Torah is known to be “receiving an aliyah”, literally meaning “going up”; this refers not only to physically ascending to the bimah (altar) where the Torah is read, but also evoking the historic ascent to the Temple in Jerusalem. It is an honor to be asked to read from Torah.
The Torah scroll, also known as a sefer Torah, is handwritten on specially prepared parchment sheets, made from the skin of a kosher animal, in accordance with strict specifications by a specially trained sofer (scribe). In synagogues, Torah scrolls are stored in an ark – an aron hakodesh in Hebrew meaning holy cupboard. When synagogues are to the west of Jerusalem, the ark is situated on the eastern wall to ensure that when you are by the ark, you are always standing facing the holy city of Jerusalem.
Each scroll is considered valuable and sacred. In order to preserve and respect it, no one is permitted to touch the scroll directly with their hands; instead a pointer called a yad is used to follow the words in the scroll as they are read aloud.
These Torahs are contained in traditional style covers called Torah mantles. Mantles are often ornate, intended to both protect and beautify the Torah scrolls. They are typically made of velvet or other fine materials and embroidered with metallic thread or otherwise decorated.
Making Aliyah
Oil, 16x20-inch gallery canvas, 1.5 inches deep. 2025.
Available for $650 donation as noted above.
The Hebrew word “aliyah” literally means ascent or rise, but for generations it has been used to mean “immigration to Israel.”
“Aliyah” became an official term in 1950 when the State of Israel opened her doors to the Jews of the world and passed the Law of Return. This accords any Jewish individual (deemed as such by halakha and/or Israeli secular law) and eligible non-Jewish people (a Jewish person’s spouse, child/grandchild and their spouses) the legal right to live in Israel and become a citizen.
Aliyah is a crucial Jewish cultural concept, one that very much continues today. The mix of cultural and national backgrounds of Israelis today is surprising to many: Nearly half of all Israeli Jews are descended from immigrants from the european Jewish diaspora and the remainder are from immigrants from Arab countries, Iran, Turkey and Central Asia. Over 200,000 are of Ethiopian and Indian descent.
The first wave of Aliyah occurred in the late 1800s with people coming from Russia and Yemen. The second wave, prior to World War I, included predominantly Russian Jews escaping pogrom; this group is credited with reviving the Hebrew language and creating kibbutzim (communes).
After World War I and until 1923, the third surge of immigration occurred, again from Russia.
The fourth Aliyah wave took place from 1924-1929, comprising Jews escaping antisemitism in Poland and Hungary. Many of these folks were middle-class families who established small businesses and created a more rounded economy in their new homeland. The next wave resulted from the rise of Nazism in Germany and extreme nationalism across eastern Europe. This swell of immigration included the largest number of arrivals to date (nearly 250,000), a population that included a range of professionals including doctors, lawyers and artists. Most arrived prior to 1936, when the British began imposing harsh restrictions on Jewish immigration, leaving many european Jews stranded during the Holocaust. This led to dangerous paths of illegal immigration for many.
In the 1970/80s, the Beta Israel tribe had to flee Ethiopia, a situation that led to two major Israeli operations to bring a total of over 20,000 Ethiopians to Israel by 1991. At the same time, during the 1990s, nearly one million Jews from the Soviet Union fled to Israel to escape antisemitism yet again.
The opportunity to "make Aliyah" is a source of comfort - or joy - to Jews in the diaspora who know they are welcome in Israel at any time.
Available for $650 donation as noted above.
The Hebrew word “aliyah” literally means ascent or rise, but for generations it has been used to mean “immigration to Israel.”
“Aliyah” became an official term in 1950 when the State of Israel opened her doors to the Jews of the world and passed the Law of Return. This accords any Jewish individual (deemed as such by halakha and/or Israeli secular law) and eligible non-Jewish people (a Jewish person’s spouse, child/grandchild and their spouses) the legal right to live in Israel and become a citizen.
Aliyah is a crucial Jewish cultural concept, one that very much continues today. The mix of cultural and national backgrounds of Israelis today is surprising to many: Nearly half of all Israeli Jews are descended from immigrants from the european Jewish diaspora and the remainder are from immigrants from Arab countries, Iran, Turkey and Central Asia. Over 200,000 are of Ethiopian and Indian descent.
The first wave of Aliyah occurred in the late 1800s with people coming from Russia and Yemen. The second wave, prior to World War I, included predominantly Russian Jews escaping pogrom; this group is credited with reviving the Hebrew language and creating kibbutzim (communes).
After World War I and until 1923, the third surge of immigration occurred, again from Russia.
The fourth Aliyah wave took place from 1924-1929, comprising Jews escaping antisemitism in Poland and Hungary. Many of these folks were middle-class families who established small businesses and created a more rounded economy in their new homeland. The next wave resulted from the rise of Nazism in Germany and extreme nationalism across eastern Europe. This swell of immigration included the largest number of arrivals to date (nearly 250,000), a population that included a range of professionals including doctors, lawyers and artists. Most arrived prior to 1936, when the British began imposing harsh restrictions on Jewish immigration, leaving many european Jews stranded during the Holocaust. This led to dangerous paths of illegal immigration for many.
In the 1970/80s, the Beta Israel tribe had to flee Ethiopia, a situation that led to two major Israeli operations to bring a total of over 20,000 Ethiopians to Israel by 1991. At the same time, during the 1990s, nearly one million Jews from the Soviet Union fled to Israel to escape antisemitism yet again.
The opportunity to "make Aliyah" is a source of comfort - or joy - to Jews in the diaspora who know they are welcome in Israel at any time.
Galilee View
Oil, 18x18-inch gallery canvas, 1.5 inches deep. 2024.
Available for $600 donation as noted above.
The Sea of Galilee (aka Lake Tiberias or Kinneret) in northern Israel is the lowest freshwater lake on Earth and the second-lowest lake in the world after the saltwater Dead Sea. It is fed partly by underground springs, but its main source is the Jordan River, which flows through it from north to south.
Its name originates from the Hebrew word kinnor (harp/lyre) which resembles its shape.
The Sea of Galilee is especially well known to Christians because it was the scene of many episodes in the life of Jesus Christ, including his Sermon on the Mount, at which he first gave the blessings of the Beatitudes and first taught the Lord’s Prayer. The region was also the site of the first Jewish kibbutz, Deganya, established in 1909. The area also appears in some Islamic prophesies.
Today, the Sea of Galilee is a popular tourism site especially for Christians. Visitors can even see a boat, discovered in 1986, that dates back to Jesus’s time.
Available for $600 donation as noted above.
The Sea of Galilee (aka Lake Tiberias or Kinneret) in northern Israel is the lowest freshwater lake on Earth and the second-lowest lake in the world after the saltwater Dead Sea. It is fed partly by underground springs, but its main source is the Jordan River, which flows through it from north to south.
Its name originates from the Hebrew word kinnor (harp/lyre) which resembles its shape.
The Sea of Galilee is especially well known to Christians because it was the scene of many episodes in the life of Jesus Christ, including his Sermon on the Mount, at which he first gave the blessings of the Beatitudes and first taught the Lord’s Prayer. The region was also the site of the first Jewish kibbutz, Deganya, established in 1909. The area also appears in some Islamic prophesies.
Today, the Sea of Galilee is a popular tourism site especially for Christians. Visitors can even see a boat, discovered in 1986, that dates back to Jesus’s time.
Salt Flats
Oil, 11x14-inch gallery canvas, 1.5 inches deep. 2023.
Available for $500 donation as noted above.
The Dead Sea is located bordering Jordan to the east and Israel and the West Bank to the west. Aside from the being the saltiest lake in the world, it is also Earth's lowest elevation on land.
Its extreme salt concentration prevents any kind of fish or plants to survive in the sea; thus its name. As you may know if you have ever visited or seen photos of tourists floating atop the surface of the Sea, the water of the lake is so dense that it is impossible to sink in it.
In recent decades, the Dead Sea has been rapidly shrinking. With the passage of time, fewer of the natural formations and phenomena of the sea will remain. Already the evaporation rate exceeds the inflow rate and it is said that eventually the whole area will become mud flats.
The Dead Sea is noted as one of the earth’s best places for natural healing. The water is rich in minerals that are said to be good for skin ailments and the combination of its salt and minerals are thought to relieve joint problems such as arthritis as well.
Whatever its benefits – health or otherwise – the Dead Sea is a sight to behold with its vast expanse and salt formations.
Available for $500 donation as noted above.
The Dead Sea is located bordering Jordan to the east and Israel and the West Bank to the west. Aside from the being the saltiest lake in the world, it is also Earth's lowest elevation on land.
Its extreme salt concentration prevents any kind of fish or plants to survive in the sea; thus its name. As you may know if you have ever visited or seen photos of tourists floating atop the surface of the Sea, the water of the lake is so dense that it is impossible to sink in it.
In recent decades, the Dead Sea has been rapidly shrinking. With the passage of time, fewer of the natural formations and phenomena of the sea will remain. Already the evaporation rate exceeds the inflow rate and it is said that eventually the whole area will become mud flats.
The Dead Sea is noted as one of the earth’s best places for natural healing. The water is rich in minerals that are said to be good for skin ailments and the combination of its salt and minerals are thought to relieve joint problems such as arthritis as well.
Whatever its benefits – health or otherwise – the Dead Sea is a sight to behold with its vast expanse and salt formations.
Prickly Sabras
Oil, 18x18-inch gallery canvas, 1.5 inches deep. 2024.
Available for $500 donation as noted above.
The sabra is a tenacious, thorny desert plant that is thick skinned but reveals a softer, sweet fruit inside. It is known in English as prickly pear. Sabra is also the Hebrew word for any Jewish person born in the State of Israel.
Thus the cactus plants and Israeli Jews are characterized similarly: tough on the outside yet sensitive and sweet on the inside. It is no wonder that the prickly pear was named the national fruit of Israel.
The Hebrew word sabra actually comes from the Arabic term "sabr "which translates to "patience" or "tenacity".
There are multiple species of prickly pears, each in different and often dazzling shades of red, orange and pink, all with thorns that protect the plants from insects.
Native to the desert areas of Mexico and southern U.S., this shrubby cactus can grow 16 feet high and 10 feet wide, and thrives in diverse environments. It is found today in many areas of the world and has become the most widespread cactus in the Mediterranean, often grown in clusters to be used as a natural fence.
The melon-flavored sabra, which can be eaten fresh or cooked, is low in fat and calories and high in fiber and complex carbohydrates. In addition, products derived from the fruit and plant have been used to treat various illnesses including urinary ailments, diabetes, hyperlipidemia and obesity. Also notable is the fact that its sap can be used to soothe wounds and burns, similar to the way aloe vera plants are used.
Available for $500 donation as noted above.
The sabra is a tenacious, thorny desert plant that is thick skinned but reveals a softer, sweet fruit inside. It is known in English as prickly pear. Sabra is also the Hebrew word for any Jewish person born in the State of Israel.
Thus the cactus plants and Israeli Jews are characterized similarly: tough on the outside yet sensitive and sweet on the inside. It is no wonder that the prickly pear was named the national fruit of Israel.
The Hebrew word sabra actually comes from the Arabic term "sabr "which translates to "patience" or "tenacity".
There are multiple species of prickly pears, each in different and often dazzling shades of red, orange and pink, all with thorns that protect the plants from insects.
Native to the desert areas of Mexico and southern U.S., this shrubby cactus can grow 16 feet high and 10 feet wide, and thrives in diverse environments. It is found today in many areas of the world and has become the most widespread cactus in the Mediterranean, often grown in clusters to be used as a natural fence.
The melon-flavored sabra, which can be eaten fresh or cooked, is low in fat and calories and high in fiber and complex carbohydrates. In addition, products derived from the fruit and plant have been used to treat various illnesses including urinary ailments, diabetes, hyperlipidemia and obesity. Also notable is the fact that its sap can be used to soothe wounds and burns, similar to the way aloe vera plants are used.
Orange Harvest
Acrylic, 16x20-inch gallery canvas, 1.5 inches deep.
2025.
Available for $600 donation as noted above.
Symbolic of the State of Israel, the Jaffa orange was developed by Palestinian Arab farmers in mid-19th century Ottoman Palestine, and takes its name from the city of Jaffa where it was first produced.
During the initial Jewish immigration to the area, the business of maintaining orchards and exporting oranges was an integrated venture of Jews and Arabs in the Port of Jaffa. Today, the Jaffa orange is one of three main varieties of the fruit grown in the Mediterranean.
Also known as shamouti, Jaffa oranges have characteristics that make it easier to export, notably the fact that the oranges have few seeds and a tough skin.
They are harvested between November and March, and more than half the annual crop is exported.
2025.
Available for $600 donation as noted above.
Symbolic of the State of Israel, the Jaffa orange was developed by Palestinian Arab farmers in mid-19th century Ottoman Palestine, and takes its name from the city of Jaffa where it was first produced.
During the initial Jewish immigration to the area, the business of maintaining orchards and exporting oranges was an integrated venture of Jews and Arabs in the Port of Jaffa. Today, the Jaffa orange is one of three main varieties of the fruit grown in the Mediterranean.
Also known as shamouti, Jaffa oranges have characteristics that make it easier to export, notably the fact that the oranges have few seeds and a tough skin.
They are harvested between November and March, and more than half the annual crop is exported.
Silent Prayer
Acrylic, 18x18-inch gallery canvas, 1.5 inches deep. 2022.
Available for $500 donation as noted above.
Millions of people visit the Western Wall (or “Kotel” in Hebrew) in Israel – one of Judaism’s holiest sites - every year. It is the remains of the retaining wall surrounding the Temple Mount, the site of the First and Second Temples of Jerusalem, held to be uniquely holy by the ancient Jews.
Today it is a place of fervent prayer for the many who visit every day. Women and men worship separately on opposite sides of a dividing fence. Facing the wall, many touch their foreheads to the stones and silently speak their prayers.
Available for $500 donation as noted above.
Millions of people visit the Western Wall (or “Kotel” in Hebrew) in Israel – one of Judaism’s holiest sites - every year. It is the remains of the retaining wall surrounding the Temple Mount, the site of the First and Second Temples of Jerusalem, held to be uniquely holy by the ancient Jews.
Today it is a place of fervent prayer for the many who visit every day. Women and men worship separately on opposite sides of a dividing fence. Facing the wall, many touch their foreheads to the stones and silently speak their prayers.
Celebrating Sigd!
Oil, 12x24-inch gallery canvas, 1.5 inches deep. 2024.
Available for $500 donation as noted above.
The Ethiopian Jewish community, known as Beta Israel, is ancient and has experienced a long history of famine, religious oppression, and civil war. They lived in complete isolation from other Jewish communities of the world for centuries. For this reason, the Beta Israel developed many holidays and celebrations that do not exist in other Jewish communities.
One such unique custom is Sigd, a holiday now observed 50 days after Yom Kippur that celebrates a commitment to Torah and Jewish life. The exact origins and purpose of the holiday are unclear.
One tradition explains that Sigd celebrates the end of a 6th-century war between the local Christian and Jewish communities. In the first written mention of the holiday dating to the 15th century, the explanation offered is that the holiday celebrates the end of the persecution of Beta Israel Jews by Christian emperors.
Whatever the origin, the holiday affirms belief in the Torah and the practice of Judaism.
In Ethiopia, it was a pilgrimage holiday; the community would gather and recreate the acceptance of the Torah at Sinai by climbing a mountain, fasting, and reciting liturgy. The fast was broken with a feast and celebrations.
In the 20th century, the community went through major changes. In 1974, Ethiopia came under the dictatorship of Colonel Mengistu Haile Mariam. Under this regime, anti-Semitism rose, and physical conditions worsened for the Beta Israel.
Fleeing war and famine in Ethiopia and Sudan, most of the Beta Israel community was airlifted to Israel between 1977 and 1984. The Beta Israel community now lives in Israel, making up nearly 2% of the total Israeli population.
In 2008, Sigd was adopted as a national holiday in Israel. Ethiopian Jews in Israel travel to the Western Wall in Jerusalem for a ceremony. The Kessim, the Ethiopian Jewish religious leaders, come dressed in traditional robes and hold colorful umbrellas and Torah scrolls before reading biblical passages and prayers before the crowd.
Available for $500 donation as noted above.
The Ethiopian Jewish community, known as Beta Israel, is ancient and has experienced a long history of famine, religious oppression, and civil war. They lived in complete isolation from other Jewish communities of the world for centuries. For this reason, the Beta Israel developed many holidays and celebrations that do not exist in other Jewish communities.
One such unique custom is Sigd, a holiday now observed 50 days after Yom Kippur that celebrates a commitment to Torah and Jewish life. The exact origins and purpose of the holiday are unclear.
One tradition explains that Sigd celebrates the end of a 6th-century war between the local Christian and Jewish communities. In the first written mention of the holiday dating to the 15th century, the explanation offered is that the holiday celebrates the end of the persecution of Beta Israel Jews by Christian emperors.
Whatever the origin, the holiday affirms belief in the Torah and the practice of Judaism.
In Ethiopia, it was a pilgrimage holiday; the community would gather and recreate the acceptance of the Torah at Sinai by climbing a mountain, fasting, and reciting liturgy. The fast was broken with a feast and celebrations.
In the 20th century, the community went through major changes. In 1974, Ethiopia came under the dictatorship of Colonel Mengistu Haile Mariam. Under this regime, anti-Semitism rose, and physical conditions worsened for the Beta Israel.
Fleeing war and famine in Ethiopia and Sudan, most of the Beta Israel community was airlifted to Israel between 1977 and 1984. The Beta Israel community now lives in Israel, making up nearly 2% of the total Israeli population.
In 2008, Sigd was adopted as a national holiday in Israel. Ethiopian Jews in Israel travel to the Western Wall in Jerusalem for a ceremony. The Kessim, the Ethiopian Jewish religious leaders, come dressed in traditional robes and hold colorful umbrellas and Torah scrolls before reading biblical passages and prayers before the crowd.
Seeds of Symbolism
Oil, 18x18-inch gallery canvas, 1.5 inches deep. 2024.
Available for $750 donation as noted above.
In the Bible, the pomegranate is mentioned for the first time by Moses. After that, pomegranates are mentioned about 30 more times, primarily in the Old Testament. It is noted as a decorative element in some passages, referring in one to priests’ clothing and in another to architecture.
Also, the fruit is the fifth among the seven fruits mentioned as being produced in abundance in the Promised Land: … “a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey” (Deuteronomy 8:8).
In Judaism, the grains inside the fruit have different symbolisms. One is that its number of seeds correspond to the 613 commandments of the Torah. The pomegranate is also a symbol of brotherhood, abundance and prosperity. Jewish liturgy on Rosh Hashanah (New Year's) notes certain symbolic foods to be eaten; pomegranates are among those with the blessing, 'May our merits be as numerous as the seeds of the pomegranate'.
Pomegranates have spiritual significance across numerous traditions and religions, having associations with fertility, blessing and prosperity.
In Christian art, pomegranates symbolize suffering and resurrection. In some Christian faiths, pomegranate seeds are often compared to individual believers, gathered into one community of faith.
According to the Koran, the gardens of paradise include pomegranates. The prophet Mohammed is said to have encouraged his followers to eat this fruit to ward off envy and hatred.
The Vedas, some of Hinduism's oldest religious texts, consider the pomegranate to be a symbol of fertility and prosperity.
And Buddhism views the pomegranate asone of the three blessed fruits.
Aside from the fruit’s symbolisms, it is a unique and beautiful phenomenon of nature given its unusual coloration and textures, inside and out.
Available for $750 donation as noted above.
In the Bible, the pomegranate is mentioned for the first time by Moses. After that, pomegranates are mentioned about 30 more times, primarily in the Old Testament. It is noted as a decorative element in some passages, referring in one to priests’ clothing and in another to architecture.
Also, the fruit is the fifth among the seven fruits mentioned as being produced in abundance in the Promised Land: … “a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey” (Deuteronomy 8:8).
In Judaism, the grains inside the fruit have different symbolisms. One is that its number of seeds correspond to the 613 commandments of the Torah. The pomegranate is also a symbol of brotherhood, abundance and prosperity. Jewish liturgy on Rosh Hashanah (New Year's) notes certain symbolic foods to be eaten; pomegranates are among those with the blessing, 'May our merits be as numerous as the seeds of the pomegranate'.
Pomegranates have spiritual significance across numerous traditions and religions, having associations with fertility, blessing and prosperity.
In Christian art, pomegranates symbolize suffering and resurrection. In some Christian faiths, pomegranate seeds are often compared to individual believers, gathered into one community of faith.
According to the Koran, the gardens of paradise include pomegranates. The prophet Mohammed is said to have encouraged his followers to eat this fruit to ward off envy and hatred.
The Vedas, some of Hinduism's oldest religious texts, consider the pomegranate to be a symbol of fertility and prosperity.
And Buddhism views the pomegranate asone of the three blessed fruits.
Aside from the fruit’s symbolisms, it is a unique and beautiful phenomenon of nature given its unusual coloration and textures, inside and out.
Rainbow Eucalyptus
Oil, 18x18-inch gallery canvas, 1.5 inches deep. 2023.
Available for $750 donation as noted above.
I first saw a red eucalyptus tree in Israel and was mesmerized by it. (These trees were originally brought to Israel from Australia to help dry out swamps, which were breeding grounds for malaria-spreading mosquitoes.)
Researching this tree, I discovered rainbow eucalyptus trees which are yet another level of stunning!
Rainbow eucalyptus trees grow in tropical regions such as the Philippines, Indonesia, and Papua New Guinea. They can grow to over 200 ft tall in their native environments. They can now also be found in some parts of California, Hawaii and Florida where they reach up to about 100 ft.
The trees are evergreens with spear-shaped, silvery-green leaves and tiny white flowers. Clearly their most unique feature is the trunk, which grows bark in shades of green, blue, orange, red, and purple. As it grows, the bark peels off in strips to reveal new colors and patterns, its beauty constantly evolving.
Available for $750 donation as noted above.
I first saw a red eucalyptus tree in Israel and was mesmerized by it. (These trees were originally brought to Israel from Australia to help dry out swamps, which were breeding grounds for malaria-spreading mosquitoes.)
Researching this tree, I discovered rainbow eucalyptus trees which are yet another level of stunning!
Rainbow eucalyptus trees grow in tropical regions such as the Philippines, Indonesia, and Papua New Guinea. They can grow to over 200 ft tall in their native environments. They can now also be found in some parts of California, Hawaii and Florida where they reach up to about 100 ft.
The trees are evergreens with spear-shaped, silvery-green leaves and tiny white flowers. Clearly their most unique feature is the trunk, which grows bark in shades of green, blue, orange, red, and purple. As it grows, the bark peels off in strips to reveal new colors and patterns, its beauty constantly evolving.
bottom of page